I wish, it was possible to speak of God without the implication of dealing with religion. By this, I mean that I am anxious to keep religion out of this whole subject of the conquest of fear. The minute you touch on religion, as commonly understood, you reach the sectarian. The minute you reach the sectarian, you start enmities. The minute you start enmities, you get mental discords. And the minute you get mental discords, no stand against fear is possible.

But I mean a little more than this. Man, as at present developed, has shown that he hardly knows what to do with religion, or where to put it in his life. This is especially true of the Caucasian, the least spiritually intelligent of all the great types of our race. Fundamentally the white man is hostile to religion. He attacks it as a bull- a red cloak, goring it, stamping on it, tearing it to shreds.

With the Caucasian as he is, this fury is instinctive. Recognizing religion as the foe of the materialistic ideal he has made his own, he does his best to render it ineffective.

Of this, we need no better illustration than the state of what we conventionally know as Christendom. Christendom as we see it is a purely Caucasian phase of man’s struggle upward, with Caucasian merits and Caucasian defects. Nowhere is its defectiveness more visible than in what the Caucasian has made of the teaching of Jesus Christ. It was probably a misfortune for the world that almost from the beginning that teaching passed into Caucasian guardianship. I see in the New Testament no indication on the part of Our Lord and the Apostles of wishing to separate themselves from Semitic co-operation. The former taught daily in the Temple; the latter, as they went about the world, made the synagogue the base of all their missions. The responsibility for the breach is not under discussion here. It is enough to note that it took place, and that Caucasian materialism was thus deprived of a counteragent in Hebrew spiritual wisdom. Had this corrective maintained its place, it is possible that religion might now be a pervasive element in the Caucasian’s life instead of being pigeon-holed.


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